03.05.24 42 – 38 B.C. Messiah Predicted by Roman Poet Virgil
The Roman poet Publius Vergilius Maro (70 – 19 B.C.), usually referred to as Virgil, was known for several Latin works of literature. In his fourth Eclogues, published between the years 42 and 38 B.C., he made reference to a messianic-type of individual who could come down from the heavens.[1] The fact that he repeated a Cumaean prophecy,[2] underscores the point that many, if not all Middle Eastern people groups at this time were expecting a messiah of some kind. Obviously, Virgil portrayed his expectation within the Greco-Roman religious system.
Now the last age of the Cumaean prophecy begins and
The great roll-call of the centuries is born anew;
Now Virgin Justice returns, and Saturn’s reign:
Now a new race descends from the heavens above.
Only favor the child who’s born, under whom
The first race of iron shall end, and a golden race
Will rise up throughout the world … and
Any traces of our evils that remain will be cancelled,
He will take on divine life, and he will see gods
Mingled with heroes, and be seen by them,
And rule a peaceful world with his father’s powers.
Virgil, Eclogue IV: The Golden Age
The term “race” means age and “golden race” means golden age – a time when a divine child will end the civil wars within the empire and usher in the golden age of peace and prosperity.[3] This is followed by a heavenly utopia on earth. Note the following segment:
And for you, boy, the uncultivated earth will pour out
Her first little gifts, straggling ivy and cyclamen everywhere
And the bean flower with the smiling acanthus.
The goats will come home themselves, their udders swollen
With milk, and the cattle will have no fear of fierce lions:
Your cradle itself will pour out delightful flowers:
And the snakes will die, and deceitful poisonous herbs
Will wither: Assyrian spice plants will spring up everywhere.
Virgil, Eclogue IV: The Golden Age
How Virgil received the Cumaean prophecy of the expected golden age is unknown. It was sculptured within the Greco-Roman religious system, as is evident when reading the entire chapter. However, the idea of a favored child coming from the heavens to bring peace on earth, and to end conflicts of iron (war), and establish a peaceful utopia like the millennial reign of Jesus, is absolutely incredible. Clearly, throughout the Roman world, there was an exciting expectation of a messiah.[4]
[1]. Edersheim, The Life and Times of Jesus the Messiah. 121.
[2]. Some scholars believe Virgil may have obtained his information from the popular Jewish Sibylline poems, or possibly from a copy of the scroll of Isaiah. See Charlesworth, The Old Testament Pseudepigrapha. 1:324.
[3]. Franz, http://www.lifeandland.org/2009/02/the-angelic-proclamation-to-the-shepherds-luke-28-15/ Retrieved April 10, 2011.
[4]. See also 03.05.15. However, some historians believe Virgil was not thinking of a Jewish Messiah, but Caesar Augustus who claimed to be a son of god. In the year 4 B.C. Augustus minted coins on which he described himself as the “son of god.”